From the (Spaces Between) Stars

Two-thirty a.m. is a time when town is quiet, save only for the quick footfalls of a stray wanderer, swiftly heading for home. The investigators have just rounded off a successful evening of cards and are bidding their host a good morning.

Suddenly, the peace is broken by an ear-piercing roar as a crepuscular shape hurtles through the sky leaving a phosphorescent haze trailing behind it. The object’s path of descent sends it hurtling into the clouded depths of the town’s lake. Residents stagger from their houses and before long a crowd has gathered at the lake’s edge. Onlookers can discern a nebulous, viridian glow spreading beneath the surface of the water; it pulses regularly like the rhythmic pounding of a giant heartbeat.

The following morning, the meteor (the most accepted explanation) has become the focus of all conversations. One man speculates that perhaps H.G.Wells’ Martians were not purely the work of fiction. Another speaks of a terrible discovery made by the town fishermen. The lake’s aquatic denizens are dead. The corpses drift across the surface of the water yet bear no mark of injury. If tested, the lake now registers radioactivity.

Possibilities

1 Many of the townsfolk have made frenzied calls to the authorities, eliciting an unexpected response; that evening a full military task force mobilises on the edge of town. The lake and surrounding area is cordoned off, the guards equipped with firearms. The military begin a systematic evacuation of the town; complaints are ignored. The inhabitants are warned not to speak to anyone about their memory of the preceding night. All photographs pertaining to the object (even those of the glowing lake or dead fish) are confiscated. A full news blackout of the event has been imposed upon news stations. The military has threatened to revoke their licences if any details of the event are transmitted.

Depending upon who they approach, the investigators receive contradictory information. The object could be described as any of the following: a simple meteorite, an advertisement balloon, a parachutist or a foreign explosive device (or any other equally implausible explanation).

Just what are the military hiding? How does it involve the “meteorite”?

2 The lake now houses an invader, a being that feeds upon life itself, a Colour Out of Space.

The Colour, like so many of its race, has crossed the cosmos in search of a world capable of sustaining its near-insatiable appetite. After countless years of wandering it finally discovered the Earth. In order to avoid the sun’s impeding rays, the creature made its descent under the cover of darkness. It now resides on the lake’s bed, hidden from the sun’s rays by a murky, liquid shroud.

The creature hunts by night. Since the lake has now been drained of food it will leave the water’s protection and seek sustenance beyond. While quite content to feed on the abundant undergrowth, it will attack any humans who approach it or try to harm it. The Colour spends the daylight hours drilling into the lake’s bed forming a narrow tunnel, when this is complete it will create the embryonic spheres in which to house its young.

3 At some point in humanity’s recent history the Earth became home to a small group of the parasitic Shan (aka The Insects from Shaggai). The Shan race had already colonised many worlds, both throughout and beyond our solar system. Their next target was to be the Earth. They were instead trapped upon it, unable to teleport away due to a mysterious element in the Earth’s atmosphere.

The “meteor” is a Shan scout-vessel. The Shan have deduced that their teleportation-temples will not function and have sent a spacecraft (powered by the pilot’s psychokinetic capability).

The pilot has two objectives: firstly, it must reclaim one of the indestructible teleportation-temples that lies abandoned and forgotten at the base of the lake; secondly, it must assess the Earth’s potential for invasion. The first night will be spent loading the pyramid aboard its vessel, subsequent nights will find the creature leaving the lake and assessing humanity’s strength.

If the creature believes that the Earth would be a suitable target for invasion it will activate a beacon. That night, the sky will be filled with the falling "meteors", that blaze one-by-one into the lake’s irradiated waters.

© Hadley Connor

The Book of Sand

Very little is known about this volume, but what is known has been reconstructed from fragmentary notes left behind by Dr Anthony Walker (Curator of Sanskrit Manuscripts at the British Museum). Dr Walker vanished from his London home, with the book, a month after his return from India. He had bought the book from an illiterate untouchable for a handful of rupees and a Bible, on the outskirts of Bikaner at the edge of the Thar Desert in Rajasthan.

The book is of octavo size, thick, and bound in cloth. The book has been heavily handled, and the cover and pages are worn and stained. On the spine are the words ‘Holy Writ’ and, underneath, ‘Bombay’. The book is unusually heavy.

The pages are laid out in double columns, as in a Bible, with a tightly printed but typographically crude text ordered by verses. The pages are numbered in the upper corners and out of sequence. The language is unfamiliar.

The Book of Sand is so titled because its pages, like sand grains, are infinite. It is impossible to find the first or last page, for example. Similarly, it is impossible to try to find the same page twice (even with a bookmark) despite the, albeit arbitrary, page numbering.

Possibilities

1 The Book of Sand contains the cursed soul of a sorcerer; the more you read, the more of your personality is absorbed by the book. Worse, the more you read, the more addictive it becomes, until your soul and mind are trapped within the book. When this happens, the sorcerer takes control of your body - providing The Book of Sand remains nearby.

The sorcerer is depraved and immediately plunges into an orgy of sensual pleasure. Eventually, the host dies and the sorcerer is trapped once more in the book.

Several months after Dr Walker’s disappearance he is discovered dead, with the book lying nearby.

2 The book was taken from the Great Library of Celaeno by a philosopher-yogin from a Tibetan monastery at Chamdo, at the head of the Mekong River. From there it was taken to the Cave of Scorpions at the Potala in Lhasa, where it remained for 200 years until it was looted by a Sepoy in the 1903-1904 Younghusband expedition to Tibet. From him, it was stolen by an Indian fakir who, driven mad by the book, eventually sold it to Dr Walker.

The book contains references assembled by the Great Race of Yith concerning the Great Old Ones. Unfortunately, the information can only be accessed by Yithian mental command, otherwise only random pages are accessed. The pages are, of course, still valuable – once you can read Yithian.

The Great Race want the book back. In an attempt to retrieve it, one of the Great Race possessed Dr Walker and is now constructing a time machine to return the book to its owners.

3 The book is one of Nyarlathotep’s avatars. Most of the time it is inert, simply a book - albeit one with peculiar properties. The knowledge it contains is terrible indeed: Nyarlathotep’s perception of reality. Translating it is a perilous course. Descriptions of many of Nyarlathotep’s 1,000 avatars are included in the text.

Occasionally, Nyarlathotep occupies his avatar. The book lurches madly, savagely biting the fingers of anyone holding it, and erupting in a mass of wildly flailing tentacles. The thing then leaps into the air and vanishes, leaving behind only a few torn pages.

This was the fate of Dr Walker - he was unfortunate enough to be holding the book when Nyarlathotep appeared, and was dragged with the Outer God when it vanished. The book, meanwhile, turns up later . . .

Inspired by The Book of Sand, by Jorge Luis Borges.

© Charles Ross

The Desecration

Two weeks ago Mr Andrew O’Vel died of a heart-attack. He was buried soon after in his town’s churchyard. Twelve days later Mr O’Vel’s relatives issued orders for the body to be exhumed and transported to their private cemetery. However, during transit an accident caused Mr O’Vel’s coffin to break open. To the driver’s horror the corpse was missing its head!

The resulting investigation reveals that Mr O’Vel’s grave was not the only one to have been desecrated. A total of thirty-seven decapitated bodies have been uncovered, all having been buried during the last two years. The undertaker claims that the bodies were intact when they were placed within their caskets, and this is confirmed by the parish minister.

Police believe that the heads were severed after their burial, but can offer no motive for the brutal and inhumane acts.

Possibilities

1 For the last two years the churchyard has regularly received unwelcome nocturnal visitors. On each occasion the four intruders - equipped with spades, knives and chains - have unearthed a coffin, dragged it free of its resting place and cleft the head free of the unresisting corpse.

Those responsible believe that their work will eventually benefit mankind. They are scientists who - having mastered the reanimation of the body (with the help of the notes of Dr Herbert West) - now seek to reanimate the brain. Their foul experiments are conducted in a small laboratory located in the basement of their accommodation.

2 From an early age no-one understood James Miller, but this was only natural since he didn’t understand himself. At the age of seven he was placed into a rehabilitation institution. He remained there for twenty-two years, taking no interest in the world around him.

Then, three years ago, he received his first visitor – a tall, lean, black-skinned man. The two talked for many hours and the stranger finally left upon the insistence of the asylum’s senior director, but not before promising James that he would return.

James in the meantime, began to show an unprecedented change in his attitude. The following week at exactly the same time, the black man again visited. This continued for many months during which time James’ condition showed obvious signs of improvement. Finally he was considered fit to rejoin society and discharged. The evening before James was due to leave, the Black man visited one final time. The staff were surprised that he only stayed for five minutes; just long enough, he claimed, to offer a “parting gift”.

The following day James went to live in a small town and examined his gift - a fine parchment scroll. The scroll contained instructions for a ritual which allows the caster to “transcend his mortal form”. In order for the spell to be successful the caster must have ingested a total of forty human brains.

Over the last two years, James has dug up thirty-seven corpses, removed the head and - in the comfort of his own home - digested the brain. He only needs to consume three more brains before the metamorphosis occurs. If he succeeds a Hunting Horror bursts from the now-useless human shell; only then will James Miller become a true servant of Nyarlathotep.

3 The police are mistaken; the bodies had already been beheaded prior to their burial. Reverend Matthew Thompson is responsible. Almost two years ago he received a visit from a group of Mi-Go who requested his aid to help obtain dead human brain-tissue for experimental surgery. He refused.

The Mi-Go retaliated by connecting him to a machine that planted false experiences into his mind - experiences that he believed had really occurred. Consequently, the reverend now remembers receiving a divine visitation telling him to aid the Mi-Go. The Mi-Go have retained their control by implanting the experience of further visitations whenever his resolve weakened.

The reverend was unnerved by the recent discovery, and subsequent investigation, of the decollated corpses. He pleaded with the Mi-Go to cease their relentless demands, at least until the current investigation was closed. They refused. The reverend is now suspicious and has begun to doubt the nature of his “visitations”. The Mi-Go are aware that they can no longer rely on him and the next beheaded corpse may be wearing a clergyman’s habit.

© Hadley Connor

The Hungry Woods

A small community housing project has recently been completed on the edge of a large wood just outside of town. The project’s aim is to create a safe, pleasant environment for parents and young children. Families move in at the start of summer. Once the school holidays arrive the children begin exploring the wood, climbing trees and going wild out of sight of their parents.

A few weeks into the holidays Annie McElroy notices that food is missing from the cupboards and fridge. At first, she thinks it is her husband, snacking during the night. She doesn’t mention it to him but drops it into casual conversation with the neighbours. It seems everyone has been victim of the mysterious food thief – and nobody has admitted to it.

Possibilities

1 Children are stealing the food. Whilst playing in the heart of the wood they encountered a place where the barrier between the Dreamlands and the Waking World is very thin. The Dreamlands point of contact is the Enchanted Wood, where the Zoogs live. These sweet-looking creatures have befriended the children, who are bring food to the creatures. The children will never tell the grown-ups about their new, special friends, The Zoogs are doing their best to entice the children into the Dreamlands proper, and it is only a matter of time before they succeed.

2 The community’s adult males have been subjected to the dream-sendings of a dead witch. She has been persuading them to bring food to her grave in the woods. The food rots rapidly into the ground and nourishes her body, strengthening it and putting flesh back upon the bones. The men have been obeying her instructions in their sleep and have no memories of their actions.

3 Early in the housing project’s construction a body was found in the woods. The body, that of a homeless man judging by the clothes, was badly mangled and parts looked as if they had burst open. To avoid bad publicity the site foreman had the body buried in one house’s foundations and bribed the workers to keep quiet.

The body belonged to a man who had fallen into a narrow hole in the woods and found himself in an underground labyrinth. There he encountered the Great Old One Eihort who offered him the usual choice: death or become host for Eihort’s brood. The man chose the latter and died when the brood erupted from his body.

The Brood have lived in the wood since then, but some have migrated into the houses, hiding in cracks and the shadows of cupboards. It is the brood that has been eating the food.

© Robin Low

The City in the Skull

It is a most peculiar object. A human skull, beautifully engraved in a curiously ragged script and with its eye sockets filled with emeralds. A perfectly circular hole has been drilled in its top.

If the skull is placed over a candle, the light shining through the jewelled eyes throws a strange vista of a fantastic cyclopean city across nearby walls. As the candle flickers, it almost seems as if there is movement.

Possibilities

1 The city glimpsed in the flickering candlelight is the ruined city of Sarkomand in the Dreamlands. The skull helps dreamers find their way to the city and from there to the rest of the dreamlands. Careful research eventually reveals that the engraved script is a simple incantation. Washing the skull and reciting the incantation activates the skull. Upon falling asleep, the character's dream self is safely transported to the dreamlands.

Unfortunately, Sarkomand is close to the Plateau of Leng, whose inhabitants are known to be hostile to casual intruders. Worse, the skull is cursed, and upon activation summons the vengeful spirit of the person who was killed to make it.

2 The image of the city is an optical illusion caused by flaws in the jewels. There is nothing magical about the skull at all; it is merely priceless.

Investigators researching the history of the skull will find that it was stolen from an Aztec treasury by unknown conquistadors. It was stolen again upon its arrival in Spain, and next appeared in 1612 in the treasury of a monastery in Alsace. The monastery was destroyed in 1650 and the skull vanished.

The skull later appears in France, among the treasures of Louis XV. During the French Revolution, it disappeared, and was believed to have been destroyed by the revolutionaries.

Unfortunately, the skull brings bad luck and disaster - as well as attracting thieves from afar. If the investigators hang on to the skull, something bad will happen - soon.

3 The city is Mu. It really does exist, and it is actually inside the skull. When mad Zhoras, the immortal God-King of Mu, realised his land was doomed, he placed it within his skull using his powerful magic. Because of its magical nature, Zhoras' skull is virtually indestructible, and Mu has survived for untold millenia.

The writing on the skull is in the language of the serpent people, added at a much later date. Once translated, it proves to be a gate-spell to the city. However, getting from the city back to the real world is much harder. Furthermore, Zhoras still rules within the skull, and exacts a fearsome toll on trespassers.

© Matthew Grossman

The Mirror of Blood

The Mirror of Blood is a spell; the basic ingredients are an ounce of benzoin (an aromatic gum), coriander seeds, and some fresh human blood. It requires two people to cast it. The viewer cups his hand, upon which the caster cuts a glyph, enough to draw blood, and the hollow then fills with blood. As the viewer looks at his reflection, the benzoin and seeds are burnt and the reflection turns into a scrying window. The viewer can nominate whatever he wishes to see, which he need not have direct experience of. To maintain the image requires more blood.

The mirror shows broad vistas rather than details, and it becomes blurred
if the focus is too narrow.

If the mirror is used too often, the viewer suddenly sees ‘the Man with the Mask’. He may previously have been half-glimpsed in the background, and although his dress changes according to locality, he is always masked. This time, he is at the front of the scene, staring straight at the viewer.

The masked man is Hastur, summoned by the use of the spell; as he takes off his mask, the effect on the viewer is horrific: skin bubbles and festers, as do internal organs, until the body swells up and bursts. So die all who presume upon the King.

Possibilities

1 The players find quite detailed instructions on how to cast the spell in a modern, quasi-mystical, book. While the rest of the book is obscure rubbish, this dangerous spell obviously works.

2 The Stars are Right, and the time of Hastur’s permanent release from Carcosa draws near. Over the coming months his worshippers will become more active, and portents of Hastur will multiply; the effect of this spell, though terrifying and strange, is merely an indication of things to come.

3 If the spell is used at night and Aldebaran is over the horizon, then after the horrific death of the viewer, something more horrific yet happens; the corpse rapidly begins to distend and become scaly, while the limbs become tentacular, and the face distorts into pseudopods; Hastur has come to occupy his avatar. In his own way, he is grateful to the caster of the spell for allowing his return to Earth; grateful enough, if the caster is still present, to take him back to the Lake of Hali. Eventually.

Inspired by The Mirror of Ink by Jorge Luis Borges.

© Charles Ross

The Last Carriage

During an overnight rail journey the train unexpectedly slows and stops at a small station shortly after midnight. Passengers who are still awake are politely informed that supplies are being collected. Although it is dark, the station looks to be old and in a state of disrepair. A damaged sign reveals only part of the station’s name. Nobody is seen outside the train, but passengers in the penultimate carriage hear clanking noises towards the end of the train, followed by a slight jolt. After about 15 minutes the train resumes its journey.

The next day when the train reaches its destination, observant passengers note that nobody leaves the last carriage.

Possibilities

1 The railway staff are part of a cult serving a small tribe of ghouls using the disused station as a base. The train stops at night and the final carriage is replaced with an empty one. The guards are brutally efficient in silencing non-sleeping passengers in the final carriage. Most passengers are destined for the ghouls’ dinner table, but a few are to become ghouls themselves.

2 The occupants of the last carriage were taken over by the Great Race of Yith who, when fleeing the Flying Polyps, chose to spend time in the present. Rather than move directly among mankind, they have chosen to hide themselves away for a short time and learn about the world. They are currently living in the abandoned station, aided by human allies.

3 The unfortunate occupants of the last carriage have become the victims of a cult obsessed with youth and beauty. Gas rendered them unconscious and they are now prisoners at the station. During the next full moon, the cult sacrifices the prisoners, using Steal Life to regain their lost youth.

© Robin Low